2 Kings 1: 16
He told the king, “This
is what the Lord says: “Is it because there is no God in Israel for you to
consult that you have sent messengers to consult Baal-Zebub, the god of
Ekron”?
NOTE: Baal-Zebub might be like the
oracle of Delphi among the Greeks, giving a glimpse in the future by
foretelling of events yet to happen and the eventual outcome. Interestingly,
this same name is the corrupted form [or the other way around??] used in the
New Testament concerning Jesus in Matthew
12: 24, where it says: But when the Pharisees heard this, they said, “It is
only by Beelzebub [Baal-Zebub] the prince of demons that this fellow
drives out demons. It would seem that this being has the same identity and in
all probability is some kind of entity or being, non-human and definitely not a
carved or graven (man-made) object.
2 Kings 17: 31
The Sepharavites
burned their children in the fire as sacrifices to Adrammelech and
Anammelech, the gods of Sepharvaim.
2 Kings 19: 37a
One day he
(Sennacherib) was worshipping in the temple of his god Nisroch, his sons Adrammelech
and Sharezer cut him down with the sword.
NOTE: It is very possible that
Sennacherib’s son Adrammelech was worshipped as a god by the Sepharvites.
Besides, can a thing (idol) kill someone with a sword, or does a person have to
do it?
Jeremiah 43: 12
The Lord will set
fire to the temples of the gods of Egypt; He will burn down their
temples and take their gods captive.
NOTE: What would be the value of
taking captive inanimate objects as opposed to teal people? Of course, even if
these idols were made of gold, silver, or some precious stones (jade, rubies,
topaz, diamonds, etc.) the narrative still wouldn’t make sense.
Jeremiah 46: 25
The Lord Almighty,
the God of Israel, says, “I am about to bring punishment on Amon the god of
Thebes, on Pharaoh, on [the people of] Egypt, and on her gods and her
kings, and on those who rely on Pharaoh.
NOTE: You cannot punish lifeless
things, hurt them or make them feel pain so the god Amon and some, if not all the other gods worshipped in that
part of Egypt, as well as the Pharaoh and other kings must be flesh and blood
persons.
Jeremiah 48: 7b
“. . . and Chemosh
will go into exile, together with his (not it’s) priests and officials.”
NOTE: Only a person can go into
exile, be deported or banished.
Jeremiah 49: 1b
Why then has Molech
taken possession of [the territory of] Gad? Why do his people live its towns?
NOTE: Does an inanimate object or
idol take possession of some land and have people of its own? Besides, the
narrative used “his” and not its people.
Jeremiah 50: 2b
Bel will be put to shame and Marduk
will be filled with terror.
NOTE: Can an idol of wood, stone, or
metal be shamed or made to feel terror?
Ezekiel 8: 14b
I saw women sitting
there mourning for Tammuz.
NOTE: Why would women shed tears for
an carved image [Tammuz the slain or crucified fertility god??]
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March 15, 2016
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